The Heavy Price Of Freedom And Whiskey

So just what is it that makes us feel so free I think to myself as we race through the desert. I am leaving Damascus to renew my visa in Beirut. “It is the Paris of The Middle East, famous for all kinds of things” Roula says with a naughty smile.

As we cross the border Roula removes her long-sleeved top to reveal her shoulders, a small freedom not allowed in Syria, a secular but predominantly Muslim country; and now it is also Ramadan which makes such things even more restrictive. “It’s great to be free” Roula jokes as we cross the border.

Before long I am bathing in the beautiful blue sea ogling scantily clad women in ‘The Paris of The Middle East. Is it the free talk or the lack of veils that make me feel more free here?  I admire the streets filled with bars cafes and restaurants; it feels so modern after a month living in Damascus.

I miss the sea a lot when I’m in hot dusty Damascus, and I wonder if a part of me also misses the familiarity of the big American chains such as Starbucks, Pizza Hut, KFC that I am so used to seeing as the landscape of The West.  In a way I hate them as much as I miss them, but love them or loathe them Beirut has them all.

Here people are not on-guard about what to say to you about politics or the war. You can be and say as you like. But such freedoms come with a price as Roula points out. “Watch your bag on beach” she reminds me. I’ve got used to leaving my bag open, my phone and wallet around for all to see.

Suddenly I feel the need to be aware of this again and it feels like a pressure, a pressure we get used to in The West; it is so liberating not to have to worry about such things when in Syria – possibly one of the safest places in the world. Is it a ‘freedom’ brought about by having a strong ruler – one who rules through fear, or is there more to it than that?

As night falls we hit the glitzy Beirut streets to enjoy Western ‘freedoms’ such as cocktails in the endless bars that are open until the early hours – though it is only when we get the bill that I realise all this freedom comes with such a heavy price. 12 dollars a drink. Wow, I don’t pay that for one nights’ hotel accommodation in Damascus!

Next morning I wake with a whiskey hangover in the humid heat dripping of sweat having spent more money than I care to think about. “Quick” I say to Roula “Let’s get the hell out of this so-called westernised ‘democracy’ – freedom is very expensive! Let’s get back to that safe cheap ‘dictatorship’”.

We can drink and eat for a month in Damascus with what we spent last night in Beirut!

As we cross the border back into Syria Roula pulls on her long-sleeve shirt, once more concealing her shoulders. Such freedoms are not permitted during Ramadan, but we do have the safety and security of knowing we won’t be robbed or mugged while we are here. And I can enjoy a meal at a top restaurant with a bottle of the best Lebanese wine for the price of one whiskey in Beirut!

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The Dentists Chair And The Veil

McAllister at the dentists

Look how brave I am, not a whimper.

Whilst dentist Rima was checking my teeth I was quizzing her about the recent news that the Syrian government had banned the veil at Damascus University. “Is it an attempt to appeal to the West?” I ask her provocatively knowing she is religious and partly veiled herself. “If it is to appeal to the West, it is wrong. Obama is as bad as Bush as far as we are concerned. What has he said or done about Gaza?”

I watch nervously and wince bravely as dentist Rima roughly plucks out a temporary filling from my problem tooth and pokes a large needle deep into the canal of the broken tooth.

It amuses me that this British boy had decided to have this necessary root canal work done in a country labelled by the West as ‘Beyond the Axis of Evil’, a rogue state and a state sponsor of terrorism.

Before I know it Rime is coming at me with a needle for my gum. She jabs hard into the abscess itself, straight through my gum. As she pushes the medicine in a crippling pain freezes the side of my face. I cannot hide the tears in my eyes (however much I try) I’d heard that dentists were good and cheap here but I’m now wondering if this was the right move.

I try to distract myself by looking at the pictures of the Koran on her wall, and other religious items on her desk, but now, more veiled women enter the room and sit watching, entertained by my childlike performance. They murmur in Arabic to each other… I imagine them asking themselves if I am crying for real or not. This is suddenly a woman’s world, a veiled world, and I feel very out of place.

This grown man from the north of England, the hardened warrior nation that invaded Iraq in the name of freedom, is now squirming like a child in the dentist’s chair to the amusement of a gaggle of women in veils. “It really hurts” I say pathetically, “Don’t worry it will pass soon” dentist Rima says picking up on my question.

“The veil is the woman’s right. In the Koran we can choose to show our face or not. It is up to us”. “Will this patient remove her veil for treatment?” I ask looking at a woman in black. “Of course” dentist Rima says laughing, “Just as soon as you leave the room”.

As the pain subsides my tears dry and I push my luck continuing our conversation suggesting that in this male dominated society it must be the man who decides what the woman does and what she wears. “Not in Syria” dentist Rima insists. “Here it up to the women. Our personal choice, In the West you are misled by your understanding of the veil. We are not at all like Saudi Arabia. Syria is a far more tolerant society and not an Islamic state, here it is secular”. “A lot of what you read in the west is wrong. Here women are respected. We don’t need shelters for beaten women” she says, “Like you do in England and America”.

The women I’ve met here in Syria like dentist Rima are indeed feisty and intelligent.  “We are like Iraqi’s – we are a well educated nation with culture and history. Saddam provided all this to his nation but the Americans don’t like educated Arabs so they got rid of him”. “But they will never remove our president he has the complete backing of his people and after the war in Iraq he is stronger than ever”.

Sitting in this dentists chair in downtown Damascus I think to myself how funny it is, the strange, muddled, ideas we have of each other’s societies, how we misunderstand each other, sometimes deliberately, often at our peril, whilst firmly, and without fuss, dentist Rima seals the root canal with yet another temporary filling.

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Sandstorms and Julie Burchill

The crippling heat saps my energy as we rumble on and on sardined inside this tin-can on wheels. Sweat drips like blood out of a wound from my brow and slides down my soaked back, outside the Syrian desert heat soars to 47c whilst inside the tightly packed bus the air conditioning refuses to work.

Fearing that I may pass-out from the insane heat I decide to sleep.

I wake in a hot sweat with Julie Burchill on my mind.  What happened to the idyllic desert landscape? We are now driving through a sand storm. Visibility is nil yet still the driver hammers on as the whirling sand batters the bus.

Julie Burchill is like a bad dream in a sandstorm. I’d accidentally seen her ‘talk’ promoting a book at the Latitude festival last month in the UK.

‘How do you operate in a middle class world as a working class woman?’ ‘How do you find your way?’ ‘Are you ever truly accepted?’ Burchill is asked.

At first I felt for her.  I sometimes wonder if the working classes are ever really accepted into the private club of the middle class world or whether they just allow a few of us in because they know we’ll drink too much and keep them entertained with our common ways for a while. Do they laugh with us, or at us?

Oh dear, am I being too classist? Well if it wasn’t for the interviewer focussing on the class issue I wouldn’t have raised it. And I guess I’m also sensitive to the fact that I find myself being asked how a pea factory worker ended up in TV rubbing shoulders with the bespectacled ox bridge brigade?

Don’t get me wrong, I like my middle class friends because they are usually intelligent and in their own way they  amuse me. Although I still keep a tight bunch of working class mates who are my closest friends for their endless ability to mock themselves and life itself in a funny and intelligent way.

But I sometimes wonder when the token working class ‘icon’ is paraded in some middle class setting like the ‘writers tent’ at the Latitude festival whether it forces them (and sometimes me at film festival Q&A’s) into a parody of the person these people want us to be like. So instead of being articulate and interesting we start shouting and swearing. Is this a result of our own insecurity?

It wasn’t long before Burchill was swearing ‘fuck fuck fuck’ to shock the middle class audience; like a tiger cornered in her cage. I was on her side at first but when she made some reactionary ignorant remark defending the war on Iraq and attacking those who opposed it she had gone too far.

15 years of hanging out in the Groucho club was the reason she left London. She’d realised that the only people she knew were media types. It certainly explains her ignorance when it comes to her views on the Iraq war. Maybe she should restrict herself to the jade goody shagging gutter gossip stuff that got her rich and famous in the first place.

By the end of her ‘talk’ she’d completely lost the sympathy of the audience. More importantly for me she was an embarrassment to her ‘own’ class. She did nothing but re-enforce the most negative stereotypes of us as ignorant foulf-mouthed inarticulate fools.

Fortunately the Syrian sand storm woke me from this nightmare and still with zero visibility outside of the tin-can my attention swiftly turned from Julie Burchill back to my own personal safety as we rock and rolled our way through the stormy sandy desert. There are no Julie Burchill’s in Arabia thank god.

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Moving On

Fresh figs in crisp fresh flat bread make the perfect breakfast on my balcony overlooking the gorgeous valley in Safita. Afterwards I head out and sit with Adnan enjoying the thick Arabic coffee watching the small town life pass by. Speaking very few words strangers sitting comfortably together. “You’re welcome anytime Mr. Sean” he says.

But today is my last time and I cannot bring myself to tell him.  Adnan was the first person to befriend me here and looks after me like I’m the Arabic son he never had. I so hoped to be there for the opening of his hummus cafe but he didn’t have it ready by Saturday he says it will now be open in the week. I tell him I have to leave for a dental appointment in Damascus.  “You will be back for the opening Mr. Sean?”

In the back of my mind I hope I will but in my heart I know I must move on. I cannot see a film I want to make in sleepy Safita however amazing the place and incredibly accepting the people.

Last night as I walked home I met one shop owner in a cafe ‘Sean come join us’ he shouted. I was surrounded by bottles of Arak and a wonderful array of mezza salads. 5 or 6 of his friends arrived and they all struggled with broken English discussing the usual topics of English football and Syrian girls. “Really you are an Arab man” the shop owner said as we joked. Around us a very modern Arab setting predominantly Christian with some Alawite Muslims; Muslims who don’t wear the head scarf and drink alcohol. Religious and social cohesion seems harmonious here. You cannot tell who is Christian and who is Muslim from how they look and what they drink.

Johnnie Walker Black Label whiskey bottles sit proudly on tables as families arrive into the early hours. I enjoy the ambiance and the sweet smell of apple tobacco in the air from the shisa pipes. It is very easy to feel immediately at home with such hospitality.

It was Michael who I’d returned to see in Safita and who had been my English speaking guide for the last few days. A wonderful eccentric character; an anglophile whose poems range from queen and country to Diana and Charles, whilst in his poem ‘I’m Fed Up’ he laments of life in this Syrian town. He and his brother were the best students in the English department. “We are Europeans in our minds. Our family is descended from Richard the Lion Heart”, he tells me proudly. “We were here fighting with the crusaders”.

Michael and his brother both dream of a life in the west and own much property and land in Safita but Syrian law does not allow them to take money out of the country. So they stay looking after their elderly mother, and dreaming of European brides.

As we talk in the street taxi drivers stop to say something to Michael and his brother, “They are telling us to leave you alone. They think we are trying to get money from you.” We can talk in my hotel I tell them. “No” they say, “here it is dangerous for us to go inside your place. People get suspicious and make reports to the secret police”. They both decide to leave.

Adnan is painting his new counter when I arrive for the last time. “Go inside Mr. Sean. It is too hot today”. He looks at me and asks if I had a rough night’s sleep. I feel paranoid. Maybe he can smell the Arak on me from last night. I feel distracted, torn, a mix of sadness and the usual apprehension I get when striding forward. Moving on is never easy and one can never be sure it is the right thing to do.

Looking for a story is about learning about a place, a people, and making friends but saying goodbye never gets easier and I’m never sure if I’ll be back. Adnan makes the coffee. A man pops his head in asking for a job. Adnan tells him to come back in a couple of days. “In a couple of days the shop will be finished Mr. Sean and we can eat hummus together.”

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Bus To Safita

The tightly packed minibus swerved more erratically than normal through the dusty dry Damascus streets, the driver seemed irate or ‘nervous’ as they say here. Maybe it was his Ramadan thirst I thought.

I’d stopped at a Christian place for breakfast fearing a complete closure of food or drink stalls. My last Ramadan was 2 long years ago when ‘McAllister of Arabia’ first set out on his mission to find a new film in the hell hole of Dubai. My first time there was during Ramadan and the place was dry and foodless during daylight hours.  I’d expected the same here but as we pull into the central bus garage I see an array of food stalls with locals eating in the open. It seems like business as usual in secular Syria. What a relief.

I join a boy selling a wonderful berry drink that he fills with fresh shavings of ice. Around him are a bunch of guys drinking. I quench my thirst before surveying the food stalls where I find kebabs pizzas and falafel.  A man smiles sipping on his tea. “From Holland?” “No, England”, I reply. What happened to Ramadan I ask? He starts to laugh and says “No Ramadan here!”

I was in the garage toilets having a piss when my bus set off. I’d heard it sound its horn as sign that it was about to leave. One advantage of being the only westerner on the bus is that they never forget you. A man came running to the toilets with great timing so I could catch the bus and avoid paying the annoying toilet keeper the 10 cents for a pee.

Back on the dingy bus, we stop from time-to-time to pick up army recruits. The isle down the middle of the bus is slowly disappearing as the fold-down seats are used to seat the new passengers.

I recall my first bus journey in Syria; a wonderful VIP bus with flat bed seats plenty of space and air conditioning. Then I would look out of the window at the ‘locals’ buses wondering what it must be like to be packed into a shabby metal box with wheels in the soaring sun. Now I am here. The journey starts out ok but the more passengers we pick-up the more squeezed it becomes. It is like travelling for hours in a packed Japanese metro train – which is what the Japanese have to do each day except they’re mostly standing all the way! Come to think of it maybe it is not too bad after all, I may be squeezed-in but at least I have a seat. A fan blows warm air on me and an awful Arabic singer wails in the background.

I am on my way to visit Michael in Safita, he told me to always take a seat at the back and not the front of the bus. “Why?” I asked him, slightly puzzled. “What difference does it make?” “It is always safer in the back when the bus crashes” he says casually.

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She Is Not Allowed To Be

The penalties for having sex out of wedlock are high despite Syria being a secular society; it is still entrenched with dark traditions. ‘I would be killed if my family found out’ she tells me. ‘By your father?’ I ask, ‘No not my father’ she says, then, thinking for a minute, ‘My brother would do it’.

Now she feels she can never trust another Arabic man. The treasured twins she’d carried had to be aborted in secret. When she asked him for help he didn’t want to know. ‘If you’ve been with me you could have been with anyone’ he told her. The operation cost her 25000 Syrian pounds and was performed in utmost secrecy.

This is a modern-looking woman in a modern-looking society but modernity seems like a facade that hides a darker side, one that hold Syria back. Single-handed and undeterred she has made it her mission not to abandon her country but attempt to change it from within.

Later whilst scanning the papers for big stories, I read of ‘modern’ forward-looking secular Syria ‘Banning the veil’ followed by a story about an honour killing just outside of Aleppo, one of the oldest cities in the world.

A 28 year old girl was raped. Distressed, she didn’t want to go home so went to confess to her uncle who told her father. They got together and had her own brother kill her. All 4 have been arrested, and under Syrian law all men will face the maximum prison sentence of 3 years for an honour killing.

It wasn’t long ago that Syria like Saudi and other Arab countries had no prison sentence for such killings. That Syria has a 3 year prison sentence is seen as progress here in this complex and difficult land.

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Sexual Harassment

I watch as Rami a 30 year old Syrian helps his friend change his baby’s nappy – it is one of the most eye-opening sights I have witnessed in a part of the world known for its male dominance. It is so impressive at how well they work in unison, an accurate operation well practised. Is this the image westerners expect of modern men in Syria?

Later I am sat alone reading a daily paper, there is an article about sexual harassment.

Gaith is a 25 bachelor who regularly harasses girls by following them on the street and praising their beauty. He knows that his behaviour is religiously and socially unacceptable, but justifies it because “Girls like to hear romantic phrases from us” he told Baladna, “and some of them laugh and respond.”

However he would never tolerate such talk against his young sisters, “My sisters are respectable girls, not like the available girls on the street. If somebody dare look at my sisters, I would smash his bones.”

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Here We Are Free

I awoke this morning feeling fat and bloated with too much Hummus in my belly. I had rounded yesterday off with Tabbouleh Baba Ghanous and Hummus (again) oh dear. But the burnt aubergine dish (Baba Ghanous) was really great as was the Syrian rose wine. A meal for just over 3 quid, wine included!

Michael was supposed to call this morning at 5am with a worker and a tractor and take us to his land but he never called.

Instead I made my way out into the pretty town of Safita and ended up sitting with Adnan an English-speaking Syrian who had spent most of his life as a construction worker in Kuwait. He has now retired back to Safita and is setting up his own little restaurant selling Hummus Falafel and a wonderful Zatar bread (a delicate mix of Sesame seeds and Thyme that they add virgin Olive oil to and spear on thin pieces of dough that is baked in seconds in front of your eyes, dangerously tasty). Adnan has invited me to the opening of his restaurant on Saturday.

It is the first day of Ramadan today I say. No worries here Adnan smiles this is a Christian village and the only Muslims here are Alawite; a rare open minded Muslim sect only found in Syria and Lebanon. A couple of girls pass in low-cut tops, bright make-up, and tight (sexy) jeans. These girls are Muslims, Alawite Muslims Adnan tells me. Here you cannot tell the difference between Christian and Muslim. Here we really do live as one. Adnan says proudly.

I must say that seeing some of the completely veiled women last week on the beach at Tartous did depress me. Maybe it’s my western ignorance or my inability to get it, and maybe it is the woman’s free choice as I hear. Maybe they feel ‘free’ behind the veil. But I don’t get it.

Najat an artist who moved from Tartous to Damascus recently says his city was never like this. Before women wore what they liked. Years ago we had bars in Tartous but not today.

As Adnan pours another coffee he reflects on the good old days when women were freer in the Arab world. Saddam was good for women he says now Iraq takes a step back into the dark ages for them.

Sadly in my own life I feel I’m seeing history turn its ugly head. One always imagined that with time you always got progression not regression. But one thing that saddened me about the change in Iraq was the move towards a religious state where invariably women seen to lose out. Saddam was no doubt a bad man running a tyrannical state but I did see many progressive women groups on my visits in 1995. No veils but powerful positive voices. Sadly when I left Iraq for the last time in 2004 there was (thanks to the Americans) chaos all around and women feared being seen without a veil, Christians included. Ironically most of Iraq’s Christians have fled to Syria fleeing the new democracy for safety in Syria’s benign dictatorship.

Whilst watching imprisoned lions, tigers, and bears, in one of Syria’s illegal and cruel travelling zoo’s last week I met a Syrian of Greek decent whose family had settled here at the end of the last century. He too was angry about veiled women. “It’s a fashion from Saudi” He says. We watch a blacked-out lady follow a man wearing a baseball cap and t-shirt on the beach in temperatures of 45c. “It was never like this, it is a macho thing for some young ones. But if you look in the Koran Mohammed treated women as equals and valued their efforts not as subordinates like these young ones today”.

But just 30 minutes drive away last night in Safita the young take to the streets with scantily clad girls looking for boys roaming like high season. No veils here far from it. Beer, whiskey, Arak, is visible everywhere.

It’s nice to feel at home in Syria I tell the waiter as he pours my rose wine. “Here we are a mix of Christian and Alawite Muslims. You cannot tell the difference here by how people dress” He replied.

What makes Syria so interesting is its tolerance to the many religions here – areas of the country are very religious yet others more modern, western, and open.

As Adnan pours yet another coffee he looks out in the quiet early morning street. ‘Here we are free, this isn’t like Kuwait or Saudi. Here you can do as you like and be left alone’.

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Pistachio Heaven

The Pistachio season has arrived. Fresh pink Pistachios decorate the streets and markets of Syria. Their look however is far more attractive than their taste, fresh means raw un-roasted and un-salted. However healthy you wanna get (I guess you shouldn’t be even considering these little gems if you are watching your weight) a Pistachio has to be salted and roasted.

Today is not just another day but extra special because I’m in the Christian village of Safita – a sublime spot near the coast waiting, looking, wandering. I’m waiting to meet up with Michael a character I’d met recently who’d kept me entertained with anecdotes of Syrian life through poems he’d written – one called ‘I’m fed up’ and others to the Queen and Diana – but today it seems this English-speaking Anglo-file is too busy. He said he may have to attend to his crop of olive trees; it was time to divide the takings on the oil between his family who own the land and the workers who pick and crush the Olives to make the oil.

Instead I pass the day eating and sleeping. Hummus Fool for breakfast followed by a walk sleep and wake for Falafel lunch or did I sleep then? I can’t remember. However when I woke I decided to treat myself to some roasted Pistachios. It was that or doing some exercise to work off my hummus belly, but with the temperature around 35c and this being a Christian village where booze is widely available there isn’t much chance of that.

So I approached the young boy selling the nuts. He didn’t speak any English and my Arabic is as good as my Japanese so we danced around for a bit then I took hold of the smallest weight from the scales and said give me this much. The boy measured out a sizeable bag and I held out some coins and a Syrian 50 pound note (80p). At first the boy grabbed the coins then the note the lot. He looked back at me pitifully then handed one of the coins back. I couldn’t work out what the price was or should be and withdrew from deal immediately fearing the boy was ripping me off.  He looked dejected pouring the freshly roasted nuts back into the jar.

It was only later when buying the same nuts from his father that I realised the true cost of the nuts was more than all the money I’d offered the boy. But instead of asking for more money the boy gave me money back – pitying my situation I can only assume he wanted to give me the nuts for less money but me being the superior-westerner-recently-ripped-off-on-the-coast I was on guard toooo toooo much. I felt sad and sorry it is so rare to be ripped off here.

The other day on route to the dentist in Damascus (great cheap dental treatment here) my cab driver didn’t have enough change so we stopped at a shop I got out to buy a can of diet 7up. The shop owner had no change and gave me the drink for free. We journeyed down the street looking for another shop to change the money.  I can’t remember being in a place so safe and so honest and so friendly.

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No Democracy Please

The park was busier than usual with people drinking in the summer night heat. Public drinking is a rare sight in Islamic countries but this a modern Muslim state. Many of the people in the park are international students, here to learn the mighty Arabic language. Some come on the one month programmes, others are here for a year as part of their degree. Such an influx has cultural effects on places like Syria and has certainly helped the Christian quarter in the old city blossom by night.

I join Ahmed a guy from the Golan and his friends drinking beer. He introduces me to another friend also called Ahmed. I tell them of being witness to a near fight the previous night and how impressed I was at how quick the police responded. A teenage American student here had made the mistake of saying “I’m an American” in an arrogant way to belittle a local he was arguing with. It was then things turned nasty or nearly. Of course the police sided with the American; such is the protection we westerners can take for granted in this tightly controlled society. No one should offend a foreigner let alone hit one – even if they deserve it!

“We have no problem with Americans as long as they come here respectfully”. Ahmed comes from a seaside town called Tartus but now lives in Damascus for better work prospects. After graduating in engineering he now has a supervisor job at a DVD factory. “Really” he says “I was so surprised that a country like Syria could have the technology to make DVDs.” Me too, I tell him I thought all this stuff was imported from china. Is Syria so cheap that it can compete with Chinese workforce I wonder?

I ask why the traffic police are so corrupt. Ahmed is quick to point out that their salary is only 200 dollars a month. Taking bribes for minor road traffic offences can double or triple their salary. But if corruption starts at police level where or when does it end?

My questions seem to irritate Ahmed. He tells me Syrian society cannot be judged like a developed western democracy. “And by the way” he is quick to say, “we are not interested in having your democracy here either. We don’t see your democracy as real. It is a lie. Your government does what it wants or as it is told by those in the big financial corporations pulling the strings.  Do you think you are anymore free then me?” He asks. “You protest against an illegal war in Iraq and your government still takes you into it. Is that democracy?”

“Before the war I had a naïve notion that I wanted to be free. I was drinking alcohol with my friends and looking to the west for answers wanting to be a democracy. But since the Iraq invasion we have one and half million Iraqi refugees fleeing this new democracy in Iraq for safety here in Syria – what you call a ‘dictatorship’.”

“Our president isn’t brutal like Saddam he is loved by the people here. Since he took power from his father 8 years ago he has given a number of freedoms. Talking openly with foreigners could never happen 10 years ago. And remember this is an Islamic society and I am a Muslim who no longer drinks but I don’t stop you drinking with me in this park. I can sit with you and treat you as my guest.

What freedom do you want?  Here we cannot scream ‘fuck the leader’ in the streets. So what? But here you can walk the streets at 3 am safely. Can you do that in London? Here we don’t have homeless roaming the streets helpless. What kind of freedom is that?”

“Before the war with Iraq many people believed in this democracy idea but when we see the chaos there now we are happy with what we have.  Our leader has never had so much support from his people. He is genuinely loved by them.”

Around us I watch as Syrians drink openly in the park and nearby bars. At 5am the call for prayer from the mosques will hail a new day in this open modern Islamic state – a place we call a ‘dictatorship’.

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headshot of sean mcallister